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The present day Southern Utes are made up from two of the 7 bands which made up the Utes, the Mouache and the Capote. Ignacio is the home of the Southern Ute Tribe and is named for a Southern Ute Chief. The oldest continuous residents of Colorado, it is not known exactly when the Utes came from the north and west to inhabit the mountainous areas of Colorado , Utah, and New Mexico. The earliest Utes came into the present day United States along the eastern slope of the Rocky Mountains. There are still teepee rings that can be seen near Boulder, Colorado that were left by the Utes.

The language of the Utes is Shoshonean which is a branch or a dialect of the Uto-Aztecan language. It is believed that the people who speak Shoshonean separated from other Uto-Aztecan speaking groups about the time of the birth of Christ. Other Indian groups of the U.S. who speak Shoshonean are the Paiutes, Goshutes, Shoshones, Bannocks, Comanches, Chemehuevi and some tribes in California.

Eventually, the Utes became concentrated into a loose confederation of seven bands. The names of the seven bands and the areas they lived in before the coming of the Europeans are as follows:

1. The Mouache band lived on the eastern slopes of the Rockies, from Denver, south to near Las Vegas, New Mexico.
2. The Capote band inhabited the San Luis Valley in Colorado near the headwaters of the Rio Grande and in New Mexico especially around the region where the towns of Chama and Tierra Amarilla are now located.
3. The Weeminuche occupied the valley of the San Juan River and its northern tributaries in Colorado and northwestern New Mexico.
4. The Tabeguache (also called Uncompahgre) lived in the valleys of the Gunnison and Uncompahgre Rivers in Colorado.
5. The Grand River Utes (also called Parianuche) lived along that river in Colorado and Utah.
6. The Yamparicas (also called White River) band inhabited the Yampa River Valley and adjacent land.
7. The Uintah Utes inhabited the Uintah Basin, including the Great Salt Lake Basin.

The Weeminuches are now called the Ute Mountain Utes with headquarters at Towaoc, Colorado. The last four mentioned (Tabeguache, Grand, Yampa, and Uintah) now comprise the Northern Utes on the Uintah-Ouray Reservation with headquarters at the town of Fort Duchesne, Utah.

A long time ago, these seven groups of Utes were broken up into small family units for a large portion of each year. It was necessary to do this because food was scarce and it took a large area in the mountains to support a small number of people. Each family unit had to have a great deal of room since food-gathering couldn't be done so well in large groups. From early spring until late in the fall, these family units of Utes would hunt for deer, elk, antelope, and other animals; they would gather seeds of grasses, wild berries and fruits; occasionally they would plant corn, beans, and squash in mountain meadows and harvest them in the autumn. At that time, they did not have horses which would have made the hunting easier, nor did they have any tools except those made of stone. Each family unit used to follow a regular circuit during most of the year, going to places where they knew they could gather food for the winter.

Late in the fall, the family units would begin to move out of the mountains into sheltered areas for the winter months. Generally, the family units of a particular band of Utes would live close together during the winter. The Capote, Mouache, and Weeminuche would each live through the winter some place in northwestern New Mexico or northeastern Arizona. The Tabeguache or Uncompahgre would select some place between Montrose and Grand Junction. The Northern Utes would live at some place along the White, the Green, or the Colorado rivers. The winters were great social occasions for the different bands. There would be much visiting and many festivities. This was also the time when marriages would be contracted. For four days in early spring, the band would hold the Bear Dance, the most ancient and typical of all the Ute dances. Then each family unit would prepare to go its separate way until the next winter time. They would follow the migrating deer, antelope, and elk for food until seeds and berries began to ripen in the mountains.

This way of life was to change for the Utes when the Spaniards colonized and occupied New Mexico at the end of the sixteenth century. The reason for this change is that although the Europeans didn't have many of the plants of the Americas, they had livestock and it is livestock, especially the horse, which changed the life style. The Southern Utes made contact with the Spanish in New Mexico in the 1630s and 40s. At first there were peaceful relations between the two peoples and some trade was carried on. The Utes had dried meat and hides which they traded for knives and other metal utensils and agricultural products raised by the Pueblo Indians and the Spanish. Much of this trading was done at the annual fairs held at Pecos and Taos. The Utes, however, became much more interested in trading for horses. Horses were very expensive in those days and the Utes would trade even children to the Spanish for horses. (The Spanish generally trained those children to be excellent herders.) Possession of horses allowed the Utes to begin buffalo hunting on the eastern slope of the Rocky Mountains and the buffalo soon became one of their main resources, because it would provide them with many useful products: e.g., meat for food (one wouldn't have to work so hard gathering food); hides for tipi covers, blankets, clothing, moccasins, and bags of all kinds; sinew thread for sewing and for bowstrings; horn and hoof glue for many purposes. And with the horse, the Utes could more easily evade their enemies, transport their goods to a central camp where the women and children were protected, and range farther to hunt for food.

So the Utes no longer needed to spread out thinly in family units. They could live in larger numbers under a more powerful leader. The family unit continued to be the basic unit of society but the leader directed camp movements, hunts, raids, and war parties. In hunting the buffalo, the Utes came into frequent contact with the Arapahos, Kiowas, Cheyennes, Sioux, and Comanche who had many more horses than the Utes. The Utes needed more horses. So they became aggressive and warlike. Also, it was much easier to raid for livestock (sheep, goats, cattle) in New Mexico than to hunt deer and other animals, or to buy livestock. So the Utes became raiders, moving out of their mountain fortresses to raid other Indian groups or towns and villages to the south.

 

Map of Ignacio

The new Southern Ute Cultural and Museum Center which will open soon.

Ignacio was named for a Ute chief. 1880-1913

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